Paul's unusual pairing of "grace" and "righteousness" with generous giving creates a theological framework where financial generosity becomes a manifestation of divine righteousness rather than mere human charity.
1It is indeed unnecessary for me to write to you concerning the service to the saints,
2for I know your readiness, of which I boast on your behalf to those of Macedonia, that Achaia has been prepared for the past year. Your zeal has stirred up very many of them.
3But I have sent the brothers so that our boasting on your behalf may not be in vain in this respect, that, just as I said, you may be prepared,
4lest by any means, if anyone from Macedonia comes there with me and finds you unprepared, we (to say nothing of you) would be disappointed in this confident boasting.
5I thought it necessary therefore to entreat the brothers that they would go before to you and arrange ahead of time the generous gift that you promised before, that the same might be ready as a matter of generosity, and not of greediness.
6Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.
7Let each man give according as he has determined in his heart, not grudgingly or under compulsion, for God loves a cheerful giver.
8And God is able to make all grace abound to you, that you, always having all sufficiency in everything, may abound to every good work.
9As it is written, “He has scattered abroad. He has given to the poor. His righteousness remains forever.”
10Now may he who supplies seed to the sower and bread for food, supply and multiply your seed for sowing, and increase the fruits of your righteousness,
11you being enriched in everything for all generosity, which produces thanksgiving to God through us.
12For this service of giving that you perform not only makes up for lack among the saints, but abounds also through much giving of thanks to God,
13seeing that through the proof given by this service, they glorify God for the obedience of your confession to the Good News of Christ and for the generosity of your contribution to them and to all,
14while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.
15Now thanks be to God for his unspeakable gift!
Paul continues his appeal for the Corinthians' generous contribution to the Jerusalem collection, emphasizing that their giving should be voluntary and cheerful rather than grudging or compulsory. He teaches the principle of spiritual sowing and reaping, assuring them that God will provide abundantly for generous givers so they can continue in good works. The chapter culminates in Paul's vision of how their generosity will create a cycle of thanksgiving, glorifying God and strengthening bonds between Gentile and Jewish Christians.
Context
This chapter concludes Paul's extended appeal for the Jerusalem collection that began in chapter 8, before he transitions to defending his apostolic authority in chapters 10-13.
Key Themes
Outline
Paul teaches that generous giving results in abundant blessing, emphasizing that God loves a cheerful giver. He explains how their generosity will produce thanksgiving to God and demonstrate obedience to the gospel.
person_contrast
Paul's unusual pairing of "grace" and "righteousness" with generous giving creates a theological framework where financial generosity becomes a manifestation of divine righteousness rather than mere human charity.
Paul's unusual pairing of "grace" and "righteousness" with generous giving creates a theological framework where financial generosity becomes a manifestation of divine righteousness rather than mere human charity.
Connected passages across Scripture
But I thought it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and…
Out of the same mouth comes blessing and cursing. My brothers, these things ought not to be so.
Through Silvanus, our faithful brother, as I consider him, I have written to you briefly, exhorting and testifying that…
where we found brothers, and were entreated to stay with them for seven days. So we came to Rome.
For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.
When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedoni…
But Martha was distracted with much serving, and she came up to him, and said, “Lord, don’t you care that my sister left…
because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service…
begging us with much entreaty to receive this grace and the fellowship in the service to the saints.
Word-by-word original language
Places and events in this chapter